-
1 производство производств·о
1) (процесс) production, output; (изготовление) manufacture, making, makeнаращивать мощности по производству (чего-л.) — to build up / to enlarge the capacties
сдерживать / сокращать производство — to curb / to curtail / to cut down production
форсировать производство — to step up production, to go ahead with production
производство снизилось — production has fallen / dropped
военное производство — war / military production
вредное производство — dangerous trade / industry
крупносерийное производство — large-scale manufacture / serial production
массовое производство — large-scale / high volume / quantity production, production in bulk
мировое производство — world output / production
отечественное производство — domestic / home-produced production
товары отечественного производства — home-made / home-produced goods
поточное производство — flow / line production
сельскохозяйственное производство — agricultural / farm production / output
убыточное производство — unprofitable / wasteful production
энергоёмкие производства — energyintensive industrial facilities; power consuming industries
интенсификация производства — the intensifying / intensification of production
наращивание темпов производства — steady rise in the rate of production; stepping up the rate of production
объём производства — overall / total production
общий объём производства — overall / total output
свёртывание объёма производства — curtailment of / cutback in production
сокращение / ограничение (объёма) производства — production cutback
отходы производства — waste materials, industrial wastes
использовать отходы производства — to utilize waste materials / industrial wastes
производство на душу населения — per capita / per head production
производство, обеспечивающее работу военной промышленности — defence-supporting production
производство потребительских товаров — consumer goods production, output of consumer goods
производство продукции военного / оборонного назначения — defence production
производство продукции невоенного / гражданского назначения — civilian production
производство ядерного оружия — manufacture / production of nuclear weapons
расширение / рост производства — expansion of production
сокращение производства — curtailnent of production, cutback in production
товары отечественного производства — home-made / -produced goods
увеличение темпов производства — step-up / increase in the rate of production
2) (отрасль промышленности) industry3) (завод, фабрика) factory, plant; worksсудебное производство — procedure, proceedings
начать судебное производство — to take / to institute legal proceedings (against)
гражданское судебное производство — civil procedure, proceedings in civil causes
суммарное / упрощённое производство — summary jurisdiction / proceedings
в порядке суммарного производства — on summary jurisdiction / proceeding
производство, совершаемое административными властями — proceedings instituted by administrative authorities
Russian-english dctionary of diplomacy > производство производств·о
-
2 régime
régime [ʀeʒim]masculine nounb. ( = système administratif) system ; ( = règlements) regulations• se marier sous le régime de la communauté/de la séparation de biens to opt for a marriage settlement based on joint ownership of property/on separate ownership of propertyd. (diététique) diet• être/mettre qn au régime to be/put sb on a diet• régime sans sel/basses calories salt-free/low-calorie diete. [de moteur] speed• à ce régime, nous n'aurons bientôt plus d'argent at this rate we'll soon have no money left• fonctionner or marcher or tourner à plein régime [moteur] to run at top speed ; [usine] to run at full capacity• baisse de régime ( = ralentissement) slowdownf. [de pluies, fleuve] régimeg. [de dattes, bananes] bunch* * *ʀeʒimnom masculin1) ( alimentation) dietêtre/se mettre au régime — to be/to go on a diet
2) Politique ( mode de gouvernement) system (of government); ( gouvernement) government; ( totalitaire) regime3) ( conditions) system, regime5) Droittourner à plein régime — [moteur] to run at top speed; [usine] to work at full capacity
à ce régime — fig at this rate
8) Géographie, Météorologie regime9) ( de bananes) bunch; ( de dattes) cluster10) Linguistique object* * *ʀeʒim nm1) POLITIQUE regime2) ADMINISTRATION, DROIT (carcéral, fiscal) system3) MÉDECINE diet4) TECHNIQUE, AUTOMOBILES (engine) speedà haut régime — at high revs, fig
L'économie tourne à plein régime. — The economy is running at full capacity.
5) GÉOGRAPHIE, [fleuve] rate of flow6) [bananes, dattes]* * *régime nm1 ( alimentation) diet; régime sans sel/sucre/graisse salt-/sugar-/fat-free diet; régime lacté/hautes calories milk/high-calorie diet; être/se mettre au régime to be/to go on a diet; suivre un régime to be on a diet; être au régime jockey○ hum to be on a starvation diet; être au régime sec hum to be on the wagon○; produit de régime dietary product;2 Pol ( mode de gouvernement) system (of government); ( gouvernement) government; ( totalitaire) regime; régime parlementaire parliamentary system;3 ( conditions) system, regime; régime pénitentiaire/scolaire prison/school system; régime de faveur preferential treatment;4 Admin ( organisation) scheme; ( règlement) regulations; régime d'assurances/de retraite insurance/pension scheme; régime des changes/d'échanges exchange/trade regulations; régime complémentaire private pension scheme that supplements the state scheme;5 Jur régime matrimonial marriage settlement; régime de la communauté des biens agreement whereby a married couple's property is jointly owned; régime de la séparation des biens agreement whereby each spouse retains ownership of his/her property;6 Mécan ( rythme) (running) speed; bas/haut régime low/high revs; tourner à plein régime [moteur] to run at top speed; [usine] to work at full capacity; à ce régime fig at this rate;9 ( de bananes) bunch; ( de dattes) cluster, bunch;[reʒim] nom masculinrégime militaire/parlementaire/totalitaire military/parliamentary/totalitarian regime[gouvernement] regimerégime de Sécurité socialesubdivision of the French social security system applying to certain professional groupsêtre marié sous le régime de la communauté to opt for a marriage based on joint ownership of property3. ÉCONOMIE4. MÉDECINEêtre au régime to be on a diet, to be dietingtravailler à plein régime [personne] to work flat outrégime de croisière economic ou cruising speed6. GÉOGRAPHIErégime d'un fleuve rate of flow, regimen of a riverrégime glaciaire/nivo-glaciaire/nivo-pluvial glacial/snow and ice/snow and rain regimele régime des vents the prevailing winds ou wind system7. LINGUISTIQUErégime direct/indirect direct/indirect object9. BOTANIQUEun régime de bananes a hand ou stem ou bunch of bananasun régime de dattes a bunch ou cluster of datesThe French Sécurité sociale system is divided into the following types of régimes: 1. Le régime général des salariés, which provides social security cover for people in paid employment.2. Les régimes spéciaux, which provide tailor-made cover for certain socioprofessional groups (civil servants, miners, students, etc).3. Les régimes particuliers, designed for the self-employed.4. Les régimes complémentaires, which provide additional retirement cover for wage-earners. -
3 Knowledge
It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)"Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)Historical dictionary of quotations in cognitive science > Knowledge
См. также в других словарях:
Economic determinism — is the theory which attributes primacy to the economic structure over politics in the development of human history. It is usually associated with the theories of Karl Marx, although many Marxist thinkers have dismissed plain and unilateral… … Wikipedia
Class — Although, surprisingly, Karl Marx did not elaborate a systematic theory of it, nevertheless the concept of class is central in Marxist theory. In the Communist Manifesto Marx wrote, “The history of all hitherto existing society is the history… … Historical dictionary of Marxism
Articulation (sociology) — In sociology, articulation labels the process by which particular classes appropriate cultural forms and practices for their own use. The term appears to have originated from the work of Antonio Gramsci, specifically from his conception of… … Wikipedia
Surplus product — Part of a series on Marxism … Wikipedia
political system — Introduction the set of formal legal institutions that constitute a “government” or a “ state.” This is the definition adopted by many studies of the legal or constitutional arrangements of advanced political orders. More broadly defined,… … Universalium
Surplus labour — Part of a series on Marxism … Wikipedia
motion picture, history of the — Introduction history of the medium from the 19th century to the present. Early years, 1830–1910 Origins The illusion of motion pictures is based on the optical phenomena known as persistence of vision and the phi phenomenon. The first … Universalium
Marxian economics — Part of a series on Marxism … Wikipedia
Capital accumulation — Most generally, the accumulation of capital refers simply to the gathering or amassment of objects of value; the increase in wealth; or the creation of wealth. Capital can be generally defined as assets invested with the expectation that their… … Wikipedia
Abstract labour and concrete labour — Part of a series on Marxism … Wikipedia
Marx, Karl — (1818 83) by Kenneth Surin Karl Marx does not receive a great deal of explicit attention in the writings of Deleuze and Guattari, though it is clear that the Marxist paradigm is a crucial if tacit framework for many of the conceptions… … The Deleuze dictionary